Father-Mother God Comforts

Father-Mother God Comforts

Wednesday readings 1/28/15

Hymn 174

Like as a mother, God comforteth His children;
Comfort is calm, that bids all tumult cease;
Comfort is hope and courage for endeavor,
Comfort is love, whose home abides in peace.

Love is true solace and giveth joy for sorrow, —
O, in that light, all earthly loss is gain;
Joy must endure, Love’s giving is forever;
Life is of God, whose radiance cannot wane.

O holy presence, that stills all our demanding,
O love of God, that needs but to be known!
Heaven is at hand, when thy pure touch persuades us,
Comfort of God, that seeks and finds His own.

The Bible

Isa. 66:13

As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.

Isa. 40:1, 2 (to :), 10-11

Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned:

Behold, the Lord God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.

Isa. 54:11, 13

O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colors, and lay thy foundations with sapphires. And all thy children shall be taught of the Lord; and great shall be the peace of thy children.

Isa. 49:13-16 (to ; )

Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the Lord hath comforted his people, and will have mercy upon his afflicted. But Zion said, The Lord hath forsaken me, and my Lord hath forgotten me. Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of my hands;

Jer. 31:10, 11, 13

Hear the word of the Lord, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock. For the Lord hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he.

Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.

John 14:1-6

Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. And whither I go ye know, and the way ye know.

Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Luke 8:41-56

And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house: For he had one only daughter, about twelve years of age, and she lay a-dying. But as he went the people thronged him.

And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, Came behind him, and touched the border of his garment: and immediately her issue of blood stanched. And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me? And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.

And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately. And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.

While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master. But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole. And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth. And they laughed him to scorn, knowing that she was dead. And he put them all out, and took her by the hand, and called, saying, Maid, arise. And her spirit came again, and she arose straightway: and he commanded to give her meat. And her parents were astonished:

John 14:16-18 I, 26 1st the, 27

I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you.

the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

Rom. 8:31, 35, 37-39

What shall we then say to these things? If God be for us, who can be against us? Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

II Thess. 2:15-17

Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, Comfort your hearts, and stablish you in every good word and work.

Science and Health with Key to the Scriptures, by Mary Baker Eddy
592:16-17

MOTHER. God; divine and eternal Principle; Life, Truth, and Love.
332:4-5, 9-11 Christ, 19-22 Jesus

Father-Mother is the name for Deity, which indicates His tender relationship to His spiritual creation.

Christ is the true idea voicing good, the divine message from God to men speaking to the human consciousness.

Jesus demonstrated Christ; he proved that Christ is the divine idea of God — the Holy Ghost, or Comforter, revealing the divine Principle, Love, and leading into all truth.

55:27-29

In the words of St. John: “He shall give you another Comforter, that he may abide with you forever.” This Comforter I understand to be Divine Science.

304:9-15

This is the doctrine of Christian Science: that divine Love cannot be deprived of its manifestation, or object; that joy cannot be turned into sorrow, for sorrow is not the master of joy; that good can never produce evil; that matter can never produce mind nor life result in death. The perfect man –governed by God, his perfect Principle — is sinless and eternal.

336:9-18 Immortal

Immortal man was and is God’s image or idea, even the infinite expression of infinite Mind, and immortal man is coexistent and coeternal with that Mind. He has been forever in the eternal Mind, God; but infinite Mind can never be in man, but is reflected by man. The spiritual man’s consciousness and individuality are reflections of God. They are the emanations of Him who is Life, Truth, and Love. Immortal man is not and never was material, but always spiritual and eternal.

218:32-219:2

When we wake to the truth of being, all disease, pain, weakness, weariness, sorrow, sin, death, will be unknown, and the mortal dream will forever cease.

108:19-29

When apparently near the confines of mortal existence, standing already within the shadow of the death-valley, I learned these truths in divine Science: that all real being is in God, the divine Mind, and that Life, Truth, and Love are all-powerful and ever-present; that the opposite of Truth, — called error, sin, sickness, disease, death, — is the false testimony of false material sense, of mind in matter; that this false sense evolves, in belief, a subjective state of mortal mind which this same so-called mind names matter, thereby shutting out the true sense of Spirit.

289:25-290:2

The spiritual fact and the material belief of things are contradictions; but the spiritual is true, and therefore the material must be untrue. Life is not in matter. Therefore it cannot be said to pass out of matter. Matter and death are mortal illusions. Spirit and all things spiritual are the real and eternal.

Man is not the offspring of flesh, but of Spirit, — of Life, not of matter. Because Life is God, Life must be eternal, self-existent. Life is the everlasting I AM, the Being who was and is and shall be, whom nothing can erase.

419:4-7

Your true course is to destroy the foe, and leave the field to God, Life, Truth, and Love, remembering that God and His ideas alone are real and harmonious.

516:9-12

God fashions all things, after His own likeness. Life is reflected in existence, Truth in truthfulness, God in goodness, which impart their own peace and permanence.

516:21-23

Man and woman as coexistent and eternal with God forever reflect, in glorified quality, the infinite Father-Mother God.

16:27, 29, 31;

17:2, 5, 7, 10-11, 14-15

Our Father-Mother God, all-harmonious,

Adorable One.

Thy kingdom is come; Thou art ever-present.

Enable us to know, — as in heaven, so on earth, — God is omnipotent, supreme.

Give us grace for to-day; feed the famished affections;

And Love is reflected in love;

And God leadeth us not into temptation, but delivereth us from sin, disease, and death.

For God is infinite, all-power, all Life, Truth, Love, over all, and All.

Hymn 209

O gentle presence, peace and joy and power;
O Life divine, that owns each waiting hour,
Thou Love that guards the nestling’s faltering flight!
Keep Thou my child on upward wing tonight.

Love is our refuge; only with mine eye
Can I behold the snare, the pit, the fall:
His habitation high is here, and nigh,
His arm encircles me, and mine, and all.

O make me glad for every scalding tear,
For hope deferred, ingratitude, disdain!
Wait, and love more for every hate, and fear
No ill, — since God is good, and loss is gain.

Beneath the shadow of His mighty wing;
In that sweet secret of the narrow way,
Seeking and finding, with the angels sing:
“Lo, I am with you alway,” — watch and pray.

No snare, no fowler, pestilence or pain;
No night drops down upon the troubled breast,
When heaven’s aftersmile earth’s tear-drops gain,
And mother finds her home and heav’nly rest.

Hymn 406

O Love, our Mother, ever near,
To Thee we turn from doubt and fear!
In perfect peace our thoughts abide;
Our hearts now in this truth confide:
Man is the child of God.

O Light, in Thy light we can see
That man is ever one with Thee.
In love our lives Thou dost enfold,
And now our waiting hopes behold
That man is God’s own child.

O joy that ever will remain,
Midst seeming sorrow, hate, and pain,
Our hearts to fill with this glad song
That soars above the mists of wrong:
Man is the loved of Love.

 

 

Wednesday readings 11/14/12

The Bible
Gen 1:1, 31 (to good)
1In the beginning God created the heaven and the earth.
31And God saw every thing that he had made, and, behold, it was very good
Prov 2:1-11
1My son, if thou wilt receive my words, and hide my commandments with thee;
2So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
3Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
4If thou seekest her as silver, and searchest for her as for hid treasures;
5Then shalt thou understand the fear of the Lord, and find the knowledge of God.
6For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.
7He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.
8He keepeth the paths of judgment, and preserveth the way of his saints.
9Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.
10¶When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;
11Discretion shall preserve thee, understanding shall keep thee:
Prov 3:1-6
1My son, forget not my law; but let thine heart keep my commandments;
2For length of days, and long life, and peace, shall they add to thee.
3Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:
4So shalt thou find favour and good understanding in the sight of God and man.
5¶Trust in the Lord with all thine heart; and lean not unto thine own understanding.
6In all thy ways acknowledge him, and he shall direct thy paths.
Mark 4:1-30
1And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
2And he taught them many things by parables, and said unto them in his doctrine,
3Hearken; Behold, there went out a sower to sow:
4And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.
5And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:
6But when the sun was up, it was scorched; and because it had no root, it withered away.
7And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.
8And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
9And he said unto them, He that hath ears to hear, let him hear.
10And when he was alone, they that were about him with the twelve asked of him the parable.
11And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
12That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
13And he said unto them, Know ye not this parable? and how then will ye know all parables?
14¶The sower soweth the word.
15And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
16And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
17And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.
18And these are they which are sown among thorns; such as hear the word,
19And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
20And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
21¶And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
22For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
23If any man have ears to hear, let him hear.
24And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.
25For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
26¶And he said, So is the kingdom of God, as if a man should cast seed into the ground;
27And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
28For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
29But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
30¶And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
Matt 16:15-17
15He saith unto them, But whom say ye that I am?
16And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
17And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
Science and Health with Key to the Scriptures, by Mary Baker Eddy
vii:1-26
To those leaning on the sustaining infinite, to-day is
big with blessings. The wakeful shepherd beholds
the first faint morning beams, ere cometh the full radiance
of a risen day. So shone the pale star to the prophet-
shepherds; yet it traversed the night, and came where, in
cradled obscurity, lay the Bethlehem babe, the human
herald of Christ, Truth, who would make plain to be-
nighted understanding the way of salvation through Christ
Jesus, till across a night of error should dawn the morn-
ing beams and shine the guiding star of being. The Wise-
men were led to behold and to follow this daystar of
divine Science, lighting the way to eternal harmony.
The time for thinkers has come. Truth, independent
of doctrines and time-honored systems, knocks at the
portal of humanity. Contentment with the past and
the cold conventionality of materialism are crumbling
away. Ignorance of God is no longer the stepping-
stone to faith. The only guarantee of obedience is a
right apprehension of Him whom to know aright is
Life eternal. Though empires fall, “the Lord shall
reign forever.”
A book introduces new thoughts, but it cannot make
them speedily understood. It is the task of the sturdy
pioneer to hew the tall oak and to cut the rough
granite. Future ages must declare what the pioneer
has accomplished.
viii:4-12
To develop the full
might of this Science, the discords of corporeal sense
must yield to the harmony of spiritual sense, even as the
science of music corrects false tones and gives sweet con-
cord to sound.
Theology and physics teach that both Spirit and
matter are real and good, whereas the fact is that
Spirit is good and real, and matter is Spirit’s oppo-
site.
465:0 For precept must be upon precept, precept upon precept;
line upon line, line upon line;
here a little, and there a little. — Isaiah.

This chapter is from the first edition of the author’s
class-book, copyrighted in 1870. After much labor
and increased spiritual understanding, she revised that
treatise for this volume in 1875. Absolute Christian
Science pervades its statements, to elucidate scientific
metaphysics.

465:1-15
QUESTIONS AND ANSWERS
Question. — What is God?
Answer. — God is incorporeal, divine, supreme, infinite
Mind, Spirit, Soul, Principle, Life, Truth, Love.
Question. — Are these terms synonymous?
Answer. — They are. They refer to one absolute God.
They are also intended to express the nature, essence, and
wholeness of Deity. The attributes of God are justice,
mercy, wisdom, goodness, and so on.
470:11-471:20
Divine Science explains the abstract statement that
there is one Mind by the following self-evident propo-
The divine
standard of
perfection sition: If God, or good, is real, then evil, the
unlikeness of God, is unreal. And evil can
only seem to be real by giving reality to the
unreal. The children of God have but one Mind. How
can good lapse into evil, when God, the Mind of man,
never sins? The standard of perfection was originally
God and man. Has God taken down His own standard,
and has man fallen?
Indestructible relationship
God is the creator of man, and, the divine Principle
of man remaining perfect, the divine idea or reflection,
man, remains perfect. Man is the expression
of God’s being. If there ever was a moment
when man did not express the divine perfec-
tion, then there was a moment when man did not express
God, and consequently a time when Deity was unex-
pressed— that is, without entity. If man has lost per-
fection, then he has lost his perfect Principle, the divine
Mind. If man ever existed without this perfect Principle
or Mind, then man’s existence was a myth.
The relations of God and man, divine Principle and
idea, are indestructible in Science; and Science knows
no lapse from nor return to harmony, but holds the divine
order or spiritual law, in which God and all that He cre-
ates are perfect and eternal, to have remained unchanged
in its eternal history.
Celestial evidence
The unlikeness of Truth, — named error, — the op-
posite of Science, and the evidence before the five cor-
poreal senses, afford no indication of the grand
facts of being; even as these so-called senses
receive no intimation of the earth’s motions or of the
science of astronomy, but yield assent to astronomical
propositions on the authority of natural science.
The facts of divine Science should be admitted, —
although the evidence as to these facts is not supported
by evil, by matter, or by material sense, — because the
evidence that God and man coexist is fully sustained by
spiritual sense. Man is, and forever has been, God’s re-
flection. God is infinite, therefore ever present, and
there is no other power nor presence. Hence the spirit-
uality of the universe is the only fact of creation.
472:5-11
God’s law destroys evil
The way which leads to Christian Science is straight
and narrow. God has set His signet upon Science, mak-
ing it coordinate with all that is real and only
with that which is harmonious and eternal.
Sickness, sin, and death, being inharmonious, do not
originate in God nor belong to His government. His
law, rightly understood, destroys them.