“Not Alone” — focusing on the unchanging fact that we are never without Love’s presence — now when we are distant from each other, and whenever we feel threatened or bereft of help.
The Christian Science Hymnal, No. 7
Abide with me; fast breaks the morning light; / Our daystar rises, banishing all night; / Thou art our strength, O Truth that maketh free, / We would unfailingly abide in Thee. /
I know no fear, with Thee at hand to bless, / Sin hath no power and life no wretchedness; / Health, hope and love in all around I see / For those who trustingly abide in Thee. /
I know Thy presence every passing hour, / I know Thy peace, for Thou alone art power; / O Love divine, abiding constantly, / I need not plead, Thou dost abide with me.
… ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
(II Corinthians 6:16–18 ye)
Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
Be thou my strong habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress.
Because thou hast made the Lord, which is my refuge, even the most High, thy habitation; There shall no evil befall thee, neither shall any plague come nigh thy dwelling. For he shall give his angels charge over thee, to keep thee in all thy ways.
¶ And Jacob went out from Beer–sheba, and went toward Haran. And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep. And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it. And, behold, the Lord stood above it, and said, I am the Lord God of Abraham thy father, and the God of Isaac: …
And, behold, I am with thee, …
… ¶ And Jacob awaked out of his sleep, and he said, Surely the Lord is in this place; and I knew it not.
(Genesis 28:10–13 (to :), 15 (to 3rd ,), 16)
¶ And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. And he said unto him, What is thy name? And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.
¶ It is of the Lord’s mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness. The Lord is my portion, saith my soul; therefore will I hope in him. The Lord is good unto them that wait for him, to the soul that seeketh him. It is good that a man should both hope and quietly wait for the salvation of the Lord. …
He sitteth alone and keepeth silence, because he hath borne it upon him. …
Let us lift up our heart with our hands unto God in the heavens.
(Lamentations 3:22–26, 28, 41)
Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon. …
Then an herald cried aloud, To you it is commanded, O people, nations, and languages, That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up: And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace. …
… ¶ Wherefore at that time certain Chaldeans came near, and accused the Jews. They spake and said to the king Nebuchadnezzar, O king, live for ever. …
There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abed–nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up. …
Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed–nego, do not ye serve my gods, nor worship the golden image which I have set up? Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands? Shadrach, Meshach, and Abed–nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. …
Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace. …
And these three men, Shadrach, Meshach, and Abed–nego, fell down bound into the midst of the burning fiery furnace. Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. ¶ Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abed–nego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abed–nego, came forth of the midst of the fire.
(Daniel 3:1, 4–6, 8, 9, 12, 14–18, 21, 23–26)
O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; To see thy power and thy glory, so as I have seen thee in the sanctuary. Because thy lovingkindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: I will lift up my hands in thy name. …
When I remember thee upon my bed, and meditate on thee in the night watches.
(Psalms 63:1–4, 6)
And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel; Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz: …
And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves. Therefore I was left alone, and saw this great vision, and there remained no strength in me: …
Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground. ¶ And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands. And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling. Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words. …
And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength. For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me. Then there came again and touched me one like the appearance of a man, and he strengthened me, And said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.
(Daniel 10:4, 5, 7, 8 (to :), 9–12, 16–19)
And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever. And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places;
(Isaiah 32:17, 18)
¶ And it came to pass, as he was alone praying, his disciples were with him: …
(Luke 9:18 (to :))
I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him. …
And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
(John 8:26, 29)
O Lord, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. …
Whither shall I go from thy spirit? or whither shall I flee from thy presence? …
How precious also are thy thoughts unto me, O God! how great is the sum of them! If I should count them, they are more in number than the sand: when I awake, I am still with thee.
(Psalms 139:1–3, 7, 17, 18)
Science and Health with Key to the Scriptures, by Mary Baker Eddy
Existence, separate from divinity, Science explains as impossible.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 522:10)
Spiritual man is the image or idea of God, an idea which cannot be lost nor separated from its divine Principle. When the evidence before the material senses yielded to spiritual sense, the apostle declared that nothing could alienate him from God, from the sweet sense and presence of Life and Truth.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 303:28)
Let us rid ourselves of the belief that man is separated from God, and obey only the divine Principle, Life and Love.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 91:5–7)
Man is not absorbed in Deity, and man cannot lose his individuality, for he reflects eternal Life; nor is he an isolated, solitary idea, for he represents infinite Mind, the sum of all substance.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 259:1)
“When thou prayest, enter into thy closet, and, when thou hast shut thy door, pray to thy Father which is in secret; and thy Father, which seeth in secret, shall reward thee openly.”
So spake Jesus. The closet typifies the sanctuary of Spirit, the door of which shuts out sinful sense but lets in Truth, Life, and Love. Closed to error, it is open to Truth, and vice versa. The Father in secret is unseen to the physical senses, but He knows all things and rewards according to motives, not according to speech. To enter into the heart of prayer, the door of the erring senses must be closed. Lips must be mute and materialism silent, that man may have audience with Spirit, the divine Principle, Love, which destroys all error.
In order to pray aright, we must enter into the closet and shut the door. We must close the lips and silence the material senses. In the quiet sanctuary of earnest longings, we must deny sin and plead God’s allness. We must resolve to take up the cross, and go forth with honest hearts to work and watch for wisdom, Truth, and Love. We must “pray without ceasing.” Such prayer is answered, in so far as we put our desires into practice. The Master’s injunction is, that we pray in secret and let our lives attest our sincerity.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, pp. 14:31–24)
Christian Scientists must live under the constant pressure of the apostolic command to come out from the material world and be separate.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 451:2–4)
The footsteps of thought, rising above material standpoints, are slow, and portend a long night to the traveller; but the angels of His presence — the spiritual intuitions that tell us when “the night is far spent, the day is at hand” — are our guardians in the gloom.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 174:9–14)
ANGELS.?God’s thoughts passing to man; spiritual intuitions, pure and perfect; the inspiration of goodness, purity, and immortality, counteracting all evil, sensuality, and mortality.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 581:4)
Angels are God’s representatives. These upward-soaring beings never lead towards self, sin, or materiality, but guide to the divine Principle of all good, whither every real individuality, image, or likeness of God, gathers. By giving earnest heed to these spiritual guides they tarry with us, and we entertain “angels unawares.”
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 299:11)
The Old Testament assigns to the angels, God’s divine messages, different offices.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 566:29–30)
Gabriel has the more quiet task of imparting a sense of the ever-presence of ministering Love. These angels deliver us from the depths. Truth and Love come nearer in the hour of woe, when strong faith or spiritual strength wrestles and prevails through the understanding of God. The Gabriel of His presence has no contests. To infinite, ever-present Love, all is Love, and there is no error, no sin, sickness, nor death.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 567:1–8)
… material sense, this divine universe is dim and distant, gray in the sombre hues of twilight; but anon the veil is lifted, and the scene shifts into light. In the record, time is not yet measured by solar revolutions, and the motions and reflections of deific power cannot be apprehended until divine Science becomes the interpreter.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 513:8 material)
… the Word, the polar magnet of Revelation; eastward, to the star seen by the Wisemen of the Orient, who followed it to the manger of Jesus; southward, to the genial tropics, with the Southern Cross in the skies, — the Cross of Calvary, which binds human society into solemn union; westward, to the grand realization of the Golden Shore of Love and the Peaceful Sea of Harmony.
This heavenly city, lighted by the Sun of Righteousness, — this New Jerusalem, this infinite All, which to us seems hidden in the mist of remoteness, — reached St. John’s vision while yet he tabernacled …
(Science and Health with Key to the Scriptures, Mary Baker Eddy, pp. 575:27–7 the (to tabernacled))
Jacob was alone, wrestling with error, — struggling with a mortal sense of life, substance, and intelligence as existent in matter with its false pleasures and pains, — when an angel, a message from Truth and Love, appeared to him and smote the sinew, or strength, of his error, till he saw its unreality; and Truth, being thereby understood, gave him spiritual strength in this Peniel of divine Science. … Then Jacob questioned his deliverer, “Tell me, I pray thee, thy name;” but this appellation was withheld, for the messenger was not a corporeal being, but a nameless, incorporeal impartation of divine Love to man, which, to use the word of the Psalmist, restored his Soul, — gave him the spiritual sense of being and rebuked his material sense.
The result of Jacob’s struggle thus appeared. He had conquered material error with the understanding of Spirit and of spiritual power. This changed the man.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, pp. 308:16–23, 32–9 (to 2nd .))
Would existence without personal friends be to you a blank? Then the time will come when you will be solitary, left without sympathy; but this seeming vacuum is already filled with divine Love. When this hour of development comes, even if you cling to a sense of personal joys, spiritual Love will force you to accept what best promotes your growth.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 266:6–12)
WILDERNESS.?Loneliness; … Spontaneity of thought and idea; the vestibule in which a material sense of things disappears, and spiritual sense unfolds the great facts of existence.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 597:16)
The Christian Science Hymnal, No. 584
The Lord is my Shepherd; I need not a thing. / Green pastures give rest for my soul. / Love leads me beside the still, still waters. / Love restores me, and Love makes me whole. /
Love leads me in right paths to honor God’s name, / And though I walk through darkest days, / I won’t be afraid for Love’s here beside me / To protect me and show me the way. /
Though sin would surround me, my cup overflows; / You show that I’m never alone. / Your goodness and love are mine forever; / In the dwelling of Love, I am home.
The Christian Science Hymnal, No. 317
Still, still with Thee when purple morning breaketh, / When the bird waketh, and the shadows flee, / Fairer than morning, lovelier than the daylight, / Dawns the sweet consciousness, I am with Thee. /
Alone with Thee, amid the changing shadows, / Solemn the hush of nature, newly born; / Alone with Thee, in breathless adoration, / In the calm dew and freshness of the morn. /
So shall it ever be in the bright morning, / When hearts awaking see the shadows flee, / O, in that hour, and fairer than the dawning, / Rises the glorious thought, I am with Thee.
(The Christian Science Hymnal, No. 317)